Posts

Its time to rethink Bihar,s migration crisis

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The forthcoming Bihar assembly election 2025  campaign got underway.Every election register some flicker of change on the barometer.The theme of this election is Bihar,s migration crisis and  employment. This election promises to be interesting because this time strategist -turned politician Prashant Kishor campaigning across Bihar,s villages and towns.More significantly he is foregrounding the issues such as employment, education,and Biharis migration crisis. Except for Prashant Kishor most of the contenders are inheritors of political legacies . State government already have foreseen this crisis but never planned for this nightmare.Bureaucracies are loath to think  and politicians are happy to sanction capital -intesive project like road to their favoured contractors . Empathy is an alien word for political leaders drunk on their own power. There is trust deficit among unemployed, restless, poor,youth due to selfish Bihari Politicians. Last month I had the exhilarating ...

115 years of Mother Teresa

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Ever since my school days I had loved writing.Back then I would copy quotation from magazine and newspaper. For the past few days I have been rummaging through old cupboard I found this quotation of  Mother Teresa from my Old diary . "Yesterday is gone tomorrow has not yet come.We have only today let's begin."Her many quotes are a reflection of her amazing life. This August 26 worth a deep dive on her 115th birth anniversary . Mother Teresa was a person of many parts -a nun ,a saint,a humanitarian. Her selfless work earned her numerous accolades including  Ramon Magsaysay  award in 1962 ,, Nobel peace prize in 1979   and  Bharat Ratna a highest civilian award in 1980.She moved to India at the age of eighteen and dedicated her life working for destitute and  poor in Calcutta now Kolkata.In 1950 she established the missionaries of charity in Calcutta.Her life continues to be a source of inspiration. I remember these lines by George Eliot,, Ou...

Beggars free India ,,

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Begging is one of the most serious social issues  now begging has become a significant industry in India . Bhikshuk, Bhikari,and Fakir have a very specific role in Indian culture both Hindu and Muslim families would think twice before turning them either way. Begging at traffic signals , religious, sites and tourist spots not only causes traffic disruption it damages India ,s global image too . Prime Minister Narendra Modi,s vision of India becoming a high income country by2047 is ambitious.It implies that Indians will become educated and skilled enough to merit high incomes by global standards .Is it possible where begging is not illegal and became a  profession . There should be complete ban on begging across all public places. Godi Media and Government is silent why ?

Why tractor,a versatile vehicle is outdated?

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India is an agricultural country and large part of its population depend on agriculture. But I wonder if today's children have ever seen a tractor ๐Ÿšœ.I couldn't even grasp whether our children know the uses of a tractor . Mahatama Gandhi claimed India lives in her villages but now India lives in her town . India is the world's largest makers of tractor and manufacturing popular tractors but unfortunately young generations  are not aware of the function  and benefits  of Tractor.They know Porsche,land Rover , Mercedes Benz,Tesla but   ubiquitous tractor are considered a sign of grunt work it has become a symbol of farmer protest today in India .There are mushroom growth of private Engineering colleges but nobody knows about India,s Agriculture colleges.long ago all school had taught about trees and tought small scale urban gardening how to grow vegetables and herbs in pot on balconies . Everybody wants to be  a Engineer  not a agriculture scientist .In ...

Poem Achchut ki Shikayat did not become a magic wand for Dalit,,

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Many upper -caste academics have worked on Dalit issues .But in modern time this wonderful poem of Heera Dom Achchut ki Shikayat is unnoticed,excluded and underappreciated . This poem is a significant example of Dalit literature.Heera Dom was a Bhojpuri poet .He was born in 1885 at Danapur in Bihar state. Very amazing thing about this poem is,it was published in the Hindi magazine Saraswati,,in 1914 and Editor was Mahavir Prasad Dwivedi . Really Dwivedi Ji was a great person he has given chance to a Dalit Bhojpuri poet in a Hindi magazine .Hira Dom belongs to a marginalized community Dom.The traditional occupation of their community is making household items of bamboo (Bamboo Vulgeries ) . The house hold items are  soop ,Dagra or big thali of bamboo and many more.They earn their livelihood by segregating the ashes after cremation.They search for a saleable items in it They are not allowed to do any other work due to.caste pollution . If you have  time must read this poem of He...

Every Hostel has a story

Hostel life is a beautiful experience . Hostel life is not just a phase it's a feeling that never really leaves you. We truly understand when we look back.Here I wish to share my memories of a festival . Actually I have written this for a Hindi magazine but it was not published. เคเค• เคฏाเคฆเค—ाเคฐ เคค्เคฏोเคนाเคฐ,, "เค•ुเค› เคญाเคฐเคคीเคฏ เคค्เคฏोเคนाเคฐ เคช्เคฐเค•ृเคคि เคธे เคœुเคก़े เคนैं เคœैเคธे เคฎเคนिเคฒाเค“ं เค•ा เคตिเคถेเคท เคฎเคนเคค्เคตเคชूเคฐ्เคฃ เคค्เคฏोเคนाเคฐ เคตเคŸ เคธाเคตिเคค्เคฐी,।เค‡เคธी เคช्เคฐเค•ाเคฐ เคเค• เคตिเคถेเคท เคค्เคฏोเคนाเคฐ  เคนै  เคœिเคธเค•ा เคธंเคฌเคง เคตिเคฆ्เคฏाเคฐ्เคฅी เคœीเคตเคจ เคธे เคนै।เคฎाเค˜ เคฎाเคธ เค•ी เคถुเค•्เคฒ เคชเค•्เคท เค•ी เคชंเคšเคฎी เคคिเคฅि เค•ो เคตเคธंเคค เคชंเคšเคฎी เค•े เคฐूเคช เคฎें เคฎเคจाเคคे เคนैं। เคฏเคน เคฆिเคจ เค‹เคคु เคฐाเคœ เคตเคธंเคค เค•े เค†เค—เคฎเคจ เค•ी เคธुเคšเคจा เคฆेเคคा เคฆेเคคा เคนै । เค‡เคธ ‌เคฆिเคจ เคตिเคฆ्เคฏा เค•ी เคฆेเคตी เคฎां เคธเคฐเคธ्เคตเคคी เค•ी เคชूเคœा เค•เคฐเคคे เคนैं। เคฏเคน เคฆेเคตी เคตिเคฆ्เคฏा เค”เคฐ เคฌुเคฆ्เคงि เคฆोเคจों เคช्เคฐเคฆाเคจ เค•เคฐเคคीं เคนैं। เคœเคฌ เคญी เคซเคฐเคตเคฐी เค•ा เคฎเคนीเคจा เค†เคคा เคนै เคฏเคน เคฎुเคे เคฎेเคฐी เคธ्เคฎृเคคिเคฏों เค•ो เคนौเคฒे เคธे เค‰เคค्เคธเคต เคตाเคฒे เคฆिเคจ เคฎें เคฒे เคœाเคคा เคนै। เคตैเคธे เคคो เคค्เคฏोเคนाเคฐों เค•ा เคฎเคนเคค्เคต เค†เคœ เค•เคฒ เค•ी เคชीเคข़ी เคฌเคนुเคค เค•เคฎ เคธเคฎเคเคคी เคนै। เคฎेเคฐा เคตिเคฆ्เคฏाเคฐ्เคฅी เคœीเคตเคจ เคคो ‌เค›ाเคค्เคฐाเคตाเคธ เคฎें เคนी เค—ुเคœเคฐा เคนै। เค•ुเค› เค…เคจเคฎोเคฒ เคฌोเคฒ เค”เคฐ เค•ुเค› เคจा เคญूเคฒเคจे เคตाเคฒी เคฏाเคฆें। เคตเคธंเคค เคชंเคšเคฎी เค•ो, เคธเคฐเคธ्เคตเคคी เคชूเคœा เค•े เคจाเคฎ เคธे เคญी เคœाเคจเคคे ...